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I have been devoted to your podcast for over a year; it could be improved only by being more frequent. Every book I have ordered from you has been a delight; nothing disappoints. I receive your emails with pleasure, and that’s saying a lot. Slightly Foxed is a source of content . . . ’
K. Nichols, Washington, USA

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The Liquid Plains of the Sea

An enthusiastic bibliophile in a certain frame of mind could construct quite a library made up entirely of books that were written in prison. The poetry section would have the esoteric colour of Le Morte d’Arthur and Ezra Pound’s Pisan Cantos; political thought would be unusually well stocked, with The Consolation of Philosophy and The Prince vying for attention with Gramsci’s Prison Notebooks; and those with an off-beat sense of humour might enjoy the juxtaposition of John Bunyan’s Pilgrim’s Progress with John Cleland’s Fanny Hill. For me, though, the particular highlight of the library would be the history section, in which pride of place would certainly be granted to Fernand Braudel’s monumental work The Mediterranean and the Mediterranean World in the Age of Philip II (1949).
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Blight, Mildew and Smut

Blight, Mildew and Smut

One of the consequences of being Aldous Huxley’s biographer was that I was invited to Eton, where a 17-year-old schoolboy with the bearing of a middle-aged barrister extended a hand and told me he had read Crome Yellow ‘in my father’s library’. In my mind’s eye I saw a book-lined room opening on to a stone terrace in some country pile like the one in the novel. But then I remembered that the book had been written in a shady back street in the Tuscan seaside resort of Forte dei Marmi in the hot early summer of 1921.
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From Harry’s Bar to Delhi

From Harry’s Bar to Delhi

‘What Ulysses is to the novel between the wars and what The Waste Land is to poetry, The Road to Oxiana is to the travel book.’ So says Paul Fussell in the first puff on the back cover of my thirty-year-old paperback edition of Robert Byron’s 1937 masterpiece. Now, as it happens, Professor Fussell – or rather his Abroad: British Literary Traveling between the Wars – is sitting next to me, and what he actually said was, ‘Its distinction tempts one to over-praise, but perhaps it may not be going too far to say that what Ulysses is to the novel . . .’ etc. In the puff, the professorial hedging has been entirely clipped away. Still, it is high praise indeed. Is it deserved? That old stirrer Wilfred Thesiger thought The Road to Oxiana, far from being the great transformative work of twentieth-century travel, was ‘a lot of nonsense’.
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Iced Tea and Hospitality

At certain times in my life, I have opened a book and discovered a friend. I have chuckled with Anne Shirley over her comical escapades in the quiet town of Avonlea. I have stood under the watchful eye of Aunt Polly and scolded Tom Sawyer for skipping school, only to shrug and offer to whitewash the fence for him once her back was turned. Once I even considered inviting Jo March to dinner, though this idea was quickly dismissed, for I felt quite certain that Jo would go nowhere without her three sisters in tow and before I knew it the entire March clan would show up at my door, for which I had neither the time nor the energy. At this thought I poured myself a cup of tea, took Little Women down from the bookshelf, and visited Jo at her house instead.
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Potentate of the Polysyllable

Logorrhoeac, polymagisterial, omniglottal, panchromatic, Anthony Burgess was the most wordy literary figure I have ever met. I use those faintly ludicrous terms of praise because, before I met him, I was hardly aware of their existence. He employed them, with a thousand variants, all the time, in a dozen languages. He was the potentate of the polysyllable. To him, language was a currency: he loved to employ five-, ten- and twenty-pound words, abstruse Latinate constructions, arcane ‘inkhorn terms’, throwing them around like a sailor on shore leave, to show his enthusiasm for the world as he encountered it, a battlefield of huge, mostly ancient ideas which only he, like a twentieth-century Casaubon, could synthesize, using all the words in the dictionary.
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You Won’t Look Back

You Won’t Look Back

Who are they, I wonder, these elderly gentlemen fast asleep in the red leather armchairs? Retired brigadiers whiling away their autumn years in a room full of books, or eminent scholars dreaming of literary pursuits? That young woman with the windswept hair, foraging in Fiction S–Z, is she a lost and lonely bibliophile or the next Rebecca West? And how can that dandyish fellow in the crimson sports jacket afford to scoff and snort through the periodicals all day?
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The Bird Man of Singapore

The Bird Man of Singapore

Some bird books, the ones you take with you across mountains, into bogs or through jungles, are small in size, compact and easy to stuff into backpack or pocket, offering ready reference in all locations and in all weathers. C. A. Gibson-Hill’s British Sea Birds is not of that kind. A large hardback, too cumbersome to take into the field, intended for the shelf in library or study, it is a work of education and of celebration. It was written by a man who loved birds for others who shared his passion, to enlighten and delight; and it merits the highest compliment one can pay to such a book – it makes one want to go out and see the birds for oneself, to get to know them as he did.
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Desert Wisdom

Desert Wisdom

I first came across Ahmed Hassanein Bey when bumping across the Libyan Sahara by camel with a friend. This was long before Kindles and iPads helped the bibliophile traveller lighten his load. Between us we had a slightly hodgepodge library consisting of a Koran, a New Testament (a Christmas present from my mother, inscribed with Deuteronomy 2:7: ‘The Lord your God has blessed you in all the work of your hands. He has watched over your journey through this vast desert’), some Oscar Wilde short stories, P. G. Wodehouse, Trollope, the complete works of Shakespeare, a volume of poetry, Homer’s Odyssey and an Arabic language book. Lawrence’s Seven Pillars of Wisdom and Hassanein Bey’s The Lost Oases completed the collection to be borne across the desert by our diminutive caravan of five camels: Asfar, Gobber, The Big White, Bobbles and Lebead.
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Return to Arcadia

Return to Arcadia

Several times, during a long life of reading, I’ve been tempted to write an autobiography based solely on the books that have counted for me. Someone once told me that it was customary for a Spanish nobleman to have his coat of arms engraved on his bedhead so that visitors might know who it was who lay in a sleep that might always be his last. Why then not be identified by my bedside favourites, which define and represent me better than any symbolic shield? If I ever indulged in such a vainglorious undertaking, a chapter, an early chapter, would be given over to The Wind in the Willows.
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Taking a Hint

Taking a Hint

I already had something of a habit of collecting old home-making manuals – 1950s ‘Pins and Needles’ books with instructions for making a rag rug or knocking up a stylish telephone table for instance, or Constance Spry’s Flowers in House and Garden; and I’m very attached to a 1930s DIY book on how to lay lino, not least for its demonstration photographs of a man in a home-knitted V-necked sweater who looks very like my father. Nevertheless, I’d managed to restrict my collection to just a few bookshelves until I was commissioned to write a book about Victorian and Edwardian eating and drinking.
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Such Devoted Sisters

Such Devoted Sisters

Edith Olivier, born in 1872, was one of ten children whose father was for nearly fifty years Rector of Wilton, on the estate of the Earls of Pembroke, outside Salisbury. After the death of their parents, Edith and her beloved sister Mildred were invited by the Earl of Pembroke to live, at a peppercorn rent, in the old Dairy House (which Edith renamed as the Daye House) in Wilton Park. When, in 1924, Mildred died of cancer, Edith was desolate. She wrote in her journal, ‘I cannot realize that I am going to be lonely always.’ Being a devout Anglican – each day of her life she went to an early Eucharist – she considered entering a convent, but at 52 she was told by the Mother Superior not only that she was too old but also that she was ‘too rebellious of mind’.
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