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An unchanging ritual . . .

An unchanging ritual . . .

When he came home of an evening, we went through an unchanging ritual. Hanging on the gate, I could tell the shape of him as he cruised the last half-mile along the Brighton Road on the Ariel. Just our side of Chandler’s Corner he would switch off the petrol for the sake of economy and freewheel silently the rest of the way, having judged his impetus so exactly that the merest touch of the brakes would halt him after the front wheel bumped over the kerb. The bike would be wheeled into the outhouse, suddenly full of the stirring odour of hot oil and the clicking of cooling metal. And then, in the kitchen, even had I been blindfolded, I could have recognised him; for he brought into the house an entire anthology of smells I associated with nobody else . . .
Travelling with Swift

Travelling with Swift

Among quite a few things Gulliver’s Travels has in common with Alice in Wonderland, one in particular would have surprised their authors: each jumped nimbly across the boundary of their assumed readership. But they did so from different sides of the fence. Carroll’s child’s fantasy, spun during a picnic afternoon on the river, generated an entire academic industry for serious-minded adults; Swift, on the other hand, had ground out a bitter, hard-hitting satire on bad government, intellectual pretension and moral hubris, only to have it co-opted by children in their fascination for little people and giants.
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Mr Cattermole’s Successors

Mr Cattermole’s Successors

In the autumn of 1991, I started working for the Royal Society of Literature, one of the strangest and most beguiling organizations in London. Nobody, not even Roy Jenkins, its President, seemed to have much idea of the RSL’s purpose, and so in the evenings, after work, I took to exploring the archives. They lived in a small room over the front door of the Society’s home, 1 Hyde Park Gardens, stuffed into lever arch files whose spines read like a register of literary ghosts: Barrie, Beckett, Beerbohm, Blunden, Brooke . . .
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A Garden Litany

A Garden Litany

From about the thirteenth to the sixteenth century, anyone who could afford it owned a ‘book of hours’ and kept it close at hand for daily use. It contained the prayers of the divine offices to be said at appointed hours, as well as psalms, lists of saints and a calendar, often tailored to the particular place in which it was used. My diary, the only book I use many times a day, is a paltry thing beside these medieval books, some of which are made visually beautiful with illuminations, and all of which are conceptually beautiful in their weaving of the hours of each day with the arc of the whole year.
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